-G-
        
        gantha: 'ties'. "There are 4        ties: the bodily tie (káyagantha) of covetousness (abhijjhá), of ill-will (vyápáda),        of clinging to rule and ritual (sílabbata-parámása), of dogmatical        fanaticism (idamsaccábhinivesa)" (D. 33). - "These things are ties,        since they tie this mental and material body" (Vis.M. XXII, 54).
        garuka-kamma: weighty karma; s.        karma.
        gati (lit. 'going'): 'course of        existence', destiny, destination. "There are 5 courses of existence: hell, animal        kingdom, ghost realm, human world, heavenly world" (D. 33; A. XI, 68). Of these, the        first 3 count as woeful courses (duggati, s. apáya), the latter 2 as happy courses        (sugati).
        gems, the 3: ti-ratana (q.v.).
        generation, the 4 modes of: yoni        (q.v.).
        germinating once more: eka-bíjí,        is the name of one of the 3 kinds of Sotápanna (q.v.).
        ghosts: cf. peta, yakkha; s.        loka.
        giving: dána (q.v.).
        gladness: somanassa (q.v.).        - Indulging in g., s. manopavicára.
        gnosis: s. indriya (21).
        gotrabhú: lit. 'who has entered        the lineage (of the Noble Ones)', i.e. the Matured One.
        I. 'Maturity-Moment' (gotrabhú-citta)        is the last of the 4 impulsive moments (javana, q.v.; cf. viññána-kicca)        immediately preceding the entering into an absorption (jhána, q.v.) or into one of        the supermundane paths (s. ariya-puggala, A.). Cf. visuddhi VII.
        II. The 'Matured One'. "He who is        endowed with those things, immediately upon which follows the entrance into the noble path        (ariya-magga), this person is called a 'Matured One'." (Pug 10). In the Com. to        this passage it is said: "He who through perceiving Nibbána, leaves behind the whole        multitude of worldlings (puthujjana, q.v.), the family of worldlings, the circle of        worldlings, the designation of a worldling and enters into the multitude of the Noble        Ones, the family of the Noble Ones, the circle of the Noble Ones, and obtains the        designation of a Noble One, such a being is called a Matured One." By this state of        consciousness is meant the lightning-like transitional stage between the state of a        worldling and that of a Sotápanna; s. ariya-puggala. - Gotrabhú is        mentioned in this sense, i.e. as 9th ariyapuggala (q.v.), in A. IX, 10; X, 16.
        gotrabhú-ñána: 'Maturity-knowledge';        s. prec. and visuddhi (VII)
        gradual instruction: ánupubbíkathá        (q.v.).
        grasping: cf. parámása,        upádána.
        great man, the 8 thoughts of a:        mahápurisa-vitakka (q.v.).
        greed: lobha (q.v.).
        greedy consciousness: s. Tab, I,        III. (22-29).
        greedy-natured: rága-carita; s.        carita.
        grief: domanassa (q.v.) -        Indulging in g. s. manopavicára.
        groups: of existence, s. khandha;        corporeal groups, s. rúpa-kalápa; corporeality-group, s. rúpa-káya;        mind-group, s. náma-káya.
        growth, bodily: rúpassa        upacaya: s. khandha I.
        grudge: s. patigha.
        gustatory organ: s. áyatana.